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RE: race matching and child welfare - - what IS diversity?



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<DIV>I agree that diverse teams make sense in many ways.&nbsp; However, it is 
important to face a good deal of controversy that exists with regard to 
"matching" or "diverse teams" which many people of general good will are loathe 
to confront.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Often the ethnicities of the "diverse" team members do NOT match the 
ethnicities of the children served, even if the team IS "diverse."&nbsp; Poverty 
populations tend to be that way because of a relative lack of education, and 
that, in turn, affects the availability of social work professionals whose 
backgrounds MATCH the clients from that background.&nbsp; We take qualified, 
well-motivated people wherever we can find them, and we DO have a shortage of 
people willing to work&nbsp;in Child Protective Services who have the BASIC 
qualifications and stamina and are willing to work for the pay we can give 
them.</DIV>
<DIV>&nbsp;</DIV>
<DIV>&nbsp;In California, it is usually more important to have the languages 
spoken by client populations, and in Southern California, that means a variety 
of languages, some East Asian, some South Asian, some European, some African, 
but mostly Spanish-speaking, and from county to county, varieties of Spanish can 
be important.&nbsp; In addition, in MY county, we need people, if we can find 
them, who are skilled at working with a large Mixtec population, even if they do 
not THEMSELVES SPEAK Mixteco.&nbsp; We also have rural-origin Mayan 
families.&nbsp;Among both the Mixteco and Mayan populations (mostly from 
Mexico), there has been a longstanding preference that women not learn Spanish 
(let alone READ Spanish OR English).&nbsp;&nbsp;L. A. has rural Salvadorans and 
Guatemalans of other indigenous groups, as well as Spanish-speaking people from 
El Salvador and Guatemala, and many people from various language communities of 
&nbsp;the former Soviet Union, groups from the various countries formerly a part 
of the British Raj, as well as East Asians of SEVERAL countries AND generations 
of immigration, some back to the turn of the century.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Diversity, to many, has long meant having workers of "my" particular ethnic 
group.&nbsp; Unfortunately, many people who have prepared for&nbsp;social work 
careers have not also prepared themselves to speak the languages of the CURRENT 
batch of folks in poverty.&nbsp; </DIV>
<DIV>&nbsp;</DIV>
<DIV>In a recent meeting of a large think tank in the San Francisco Bay area 
talking about this issue, folks were asked whether certain teams were 
"diverse":&nbsp; 1) all Hispanic, 2) African American and Hispanic individuals 
(not individuals of mixed ethnicity) and no "whites", 3) all Asian (without 
regard to country of origin or language facility).&nbsp; Each person of a 
particular "non-white" ethnic group, with a few exceptions, thought a team was 
diverse EVEN if it did not have any members of any other group besides their 
own, as long as it had the group HE/SHE belonged to represented.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Well, as a former affirmative action officer (and as an English language 
pedant) NONE of those teams I listed above are "diverse".....which was a shock 
to the folks who thought that was what "diversity" meant, as well as a shock to 
the "white" members of the group who felt excluded and "hurt" that the other 
group members thought that a team that excluded "whites" was O.K., as long as 
THEIR OWN group was INCLUDED.&nbsp; Of course, for Asians, "Asian"&nbsp; is 
entirely a construct which was created to lump statistically small groups of 
people from Asian countries (which was the case back in 1970 or so when 
affirmative action got going) who have NEVER viewed themselves as sharing much 
with folks even from the country next door in Asia, let alone with all of the 
peoples who have inhabited Asia at one time or another.&nbsp; I venture to say 
that most East Asians do not think that Koreans, Chinese (Guangdong dialect or 
Mandarin-speakers), and Japanese origin folks are "interchangeable" although we 
lump them statistically as "Asians".&nbsp; By the way, many Chinese in various 
parts of California do not SPEAK Mandarin as a first language, and are better in 
English than another Chinese dialect.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Finally, as the African-American population in Los Angeles prepared its 
youth for a career in public social service, especially for the purpose of 
providing professional social services to the African American population in 
poverty, the reality of there now&nbsp;being vastly more NON-African-American, 
Spanish-speaking families in poverty, for whom speaking Spanish is a bar to 
receiving services from NON-Spanish speaking social workers has thrown another 
monkey wrench into the career aspirations of justifiably proud people who worked 
hard to attain this professional status and role, but who are not fluent in 
Spanish.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Some of the demand for "diverse" services is real and related to clients' 
needs.&nbsp; </DIV>
<DIV>&nbsp;</DIV>
<DIV>Some of it is a political statement that there should be more jobs for 
people of "my" ethnic group. </DIV>
<DIV>&nbsp;</DIV>
<DIV>There are very clear rules about when the racial or ethnic background of a 
potential employee may be taken into consideration in employment 
decisions&nbsp;in the United States, and those rules override a general desire 
to "be diverse" where the rights to employment of particular candidates are 
concerned, especially in public agencies funded by government dollars.&nbsp; It 
has not been established&nbsp;that you need to BE Mixteco, for instance, to 
serve Mixtecos, although some folks might like to see that there be more Mixteco 
social workers. </DIV>
<DIV>&nbsp;</DIV>
<DIV>Heck, we have a shortage of social workers PERIOD! &nbsp;Speaking Spanish 
is a plus - -&nbsp; Whatever color or background you have!&nbsp; &nbsp;We have 
Chinese and Korean social workers who serve, in Spanish, our largely 
Mexican-origin poverty population, and they do it well, not to speak of "whites" 
who are former Peace Corps workers with years of experience IN&nbsp;social 
services &nbsp;in Latin American countries before coming to work for us, but who 
are not, technically "Hispanic".&nbsp;&nbsp; They are good, too, and many such 
people have a clear "vocation" to serve, which I regard as an essential 
component of of good social worker, regardless of background, language fluency, 
or ethnic group.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Thanks, I thought this was an important consideration to raise.&nbsp; It is 
time to examine some "politically correct" views more closely&nbsp;in order to 
really move to better services to our cllients and fairness to our 
employees.</DIV>
<DIV>&nbsp;</DIV>
<DIV>Freya Schultz</DIV>
<DIV>Santa Barbara&nbsp; County Social Services</DIV>
<DIV>&nbsp;</DIV>
<DIV>&nbsp;</DIV>
<DIV>&nbsp;</DIV>
<DIV><BR><BR>&gt;&gt;&gt; lfontes@rcn.com 12/12/03 05:57AM &gt;&gt;&gt;<BR>Even 
if race matching is NOT used, it would make sense to have diverse<BR>treatment 
teams AT ALL LEVELS&nbsp; to:<BR>1) help colleagues educate each other about 
cultural issues (make ALL<BR>workers more competent to work w people from a 
variety of cultures)<BR>2) help assure that policies and procedures are fair to 
people from<BR>diverse groups<BR>3) help clients feel comfortable when working 
with the agency, to feel<BR>that the agency is FOR them rather than against 
them<BR>4) improve the ability of the agency to recognize and access 
resources<BR>within diverse clients' families and communities (churches, 
community<BR>leaders, even media).<BR>5) Professionals from diverse backgrounds 
can help improve the ability<BR>of an agency to serve families from diverse 
circumstances. Diverse<BR>professionals can generate a wider range of 
solutions/options/<BR>viewpoints. By diverse I am referring to gender, 
ethnicity, national<BR>origin, sexual orientation, age, SES, ability, 
etc.<BR><BR>In other words, diversity is a benefit whether or not cultural 
matching<BR>is used.<BR>Lisa Fontes, Ph.D.<BR>Springfield 
COllege<BR><BR>-----Original Message-----<BR>From: 
owner-CHILD-MALTREATMENT-RESEARCH-L@cornell.edu<BR>[<A 
href="mailto:owner-CHILD-MALTREATMENT-RESEARCH-L@cornell.edu]";>mailto:owner-CHILD-MALTREATMENT-RESEARCH-L@cornell.edu]</A> 
On Behalf Of<BR>bill higgins<BR>Sent: Monday, December 01, 2003 12:51 PM<BR>To: 
Child Maltreatment Researchers<BR>Subject: Re: race matching and child 
welfare<BR><BR><BR>If there is no research to support matching of clients<BR>and 
workers then why is there a big push for more<BR>African American 
caseworkers?&nbsp; I thought this was<BR>believed to improve outcomes for 
African American<BR>children in foster care.&nbsp; 
<BR><BR>Bill<BR><BR><BR><BR><BR>--- Karen Adshead &lt;karen@kadshead.com&gt; 
wrote:<BR>&gt; Most of the research I have read looks at developing<BR>&gt; 
cultural competency in<BR>&gt; workers, not culture matching. Cultural 
competency<BR>&gt; does not assume that<BR>&gt; workers, by virtue of belonging 
to the same cultural<BR>&gt; contexts as their<BR>&gt; clients, are competent 
solely through their<BR>&gt; membership in the group. This<BR>&gt; assumes that 
there is a heterogeneity within<BR>&gt; culture, diversity exist within<BR>&gt; 
culture, and certainly within race. The priority<BR>&gt; then becomes in 
providing<BR>&gt; culturally appropriate, rather than of culturally<BR>&gt; 
specific, services to<BR>&gt; clients, and ensuring that a workers 
responses,<BR>&gt; interventions and planning<BR>&gt; are cognisant and 
articulate how they will consider<BR>&gt; and support the cultural<BR>&gt; 
identity of the child.<BR>&gt; <BR>&gt; You might want to consider looking at 
matching in<BR>&gt; some cases. For instance,<BR>&gt; some First Nations 
communities in Canada have had<BR>&gt; their authority over their<BR>&gt; own 
children recognized, and have established, or<BR>&gt; are in the process 
of<BR>&gt; establishing, separate aboriginal child<BR>&gt; protection/child 
welfare authorities<BR>&gt; and services. This example of a 
post-colonial<BR>&gt; context, where there is an<BR>&gt; attempt to redress 
structural inequity and practices<BR>&gt; of cultural genocide<BR>&gt; which 
have occurred as a result of assimilationist<BR>&gt; policies in Canada.<BR>&gt; 
<BR>&gt; Karen Adshead<BR>&gt; ----- Original Message -----<BR>&gt; From: "Bill 
Moore" &lt;wmoore@cinci.rr.com&gt;<BR>&gt; To: "Child Maltreatment 
Researchers"<BR>&gt; &lt;CHILD-MALTREATMENT-RESEARCH-L@cornell.edu&gt;<BR>&gt; 
Sent: Monday, November 24, 2003 1:27 PM<BR>&gt; Subject: Re: race matching and 
child welfare<BR>&gt; <BR>&gt; <BR>&gt; &gt; And in fact here in Ohio the state 
was fined by<BR>&gt; the feds for this very<BR>&gt; &gt; practice, extending the 
time significantly for<BR>&gt; minority children to be<BR>&gt; &gt; 
adopted.<BR>&gt; &gt;<BR>&gt; &gt; bill moore<BR>&gt; &gt;<BR>&gt; &gt;<BR>&gt; 
&gt; &gt; It's illegal to consider race in making a<BR>&gt; placement except for 
the<BR>&gt; &gt; &gt; specific needs of a specific child.&nbsp; That 
might<BR>&gt; actually be a violation<BR>&gt; &gt; &gt; of the law.<BR>&gt; &gt; 
&gt;<BR>&gt; &gt; &gt; &gt;&gt;&gt; bill_higginsus@yahoo.com 11/21/03 17:02 
PM<BR>&gt; &gt;&gt;&gt;<BR>&gt; &gt; &gt; We are running a training for new 
workers.<BR>&gt; Someone<BR>&gt; &gt; &gt; asked about matching the race of the 
child with<BR>&gt; the<BR>&gt; &gt; &gt; race of the worker.&nbsp; Is there any 
research on<BR>&gt; this<BR>&gt; &gt; &gt; topic?&nbsp; Does it seem to make a 
difference?<BR>&gt; &gt; &gt;<BR>&gt; &gt; &gt; Bill Higgins<BR>&gt; &gt; 
&gt;<BR>&gt; &gt; &gt; __________________________________<BR>&gt; &gt; &gt; Do 
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